i heard a funny story on NPR yesterday afternoon
an author was talking about 9/11
she said she had to walk home that day because all the subways and such were shutdown
and she stopped in a bar
two business men were talking and one said, “man this is just like pearl harbor”
the other asked what pearl harbor was
he responded, “It’s when vietnam bombed the pearl harbor and started the vietnam war”
These folks vote. Beware. 🙂
Well everyone I know has an opinion on Rev. Jeremiah Wright now and what they know or don’t know about “Black Liberation Theology.”
Jeffrey Weis over at the DMN has links to the entire “God damn America” sermon (as a side note – notice he’s not swearing, he’s actually saying, “God condemn America”).
To the many of you who have weighed in here on whether or not Rev. Wright is on target or a hatemonger, I strongly suggest that you personally experience the entire sermon about “Confusing God and government.” There is a lot more to it than you’ve heard or read. More to make you angry, if you are in that direction, and more to make you think, no matter where you sit on this. The overarching theme of the sermon is that governments lie, change, and fail. But that God and Jesus do not.
I haven’t listened to the entire message yet – hope to do so soon. But here’s a couple interesting nuggets that Weis pointed to:
Here’s a nugget to make you mad: “Our money says In God we Trust, and our military says we will kill under the orders of our Commander-in-Chief if you dare to believe otherwise.”
And here’s a nugget that turns the thought that he’s simply anti-white on its head: “Long before there was a red, white and blue colonization, the Egyptian government was doing colonization. They colonized half the continent of Africa, they colonized parts of the Mediterranean. All colonizers ain’t white. Turn to your neighbor and say “oppressors come in all colors.” Hello, hello, hello.”
Listen to the full sermon. Read the sermon.
See what Mike Huckabee had to say.
I have to wonder, is this simply an act of the national media trying to show they’re not absolutely infatuated by Barack Obama as Hillary Clinton’s campaign (and Saturday Night Live) have suggested? Were they desperate for dirt so they simply found a great sound bite they could use to discredit Obama’s campaign?
Share your thoughts (after you read everything in context)….
Want to hear from someone who has seen the Darfur genocide firsthand?
“Ruth Messinger Bears Witness”
Thursday, March 27, 2008 • 7:30 p.m. • Pollman Hall
Temple Emanu-El 8500 Hillcrest Road | Dallas, TX 75225
Ruth Messinger, President of American Jewish World Service, will give a firsthand account of the ongoing genocidal campaign in Darfur, Sudan that has been raging since February, 2003. Reflecting on her own visits to the region in August 2004, October 2005 and July 2007, Ruth will describe what must be done to stop these atrocities that have claimed over 450,000 lives. In addition to her presentation on the current conflict in Darfur, she will also highlight the work of AJWS and its 368 projects in 36 countries throughout the Americas, Africa and Asia. Sharing the words of dedicated volunteers from across the United States – students, community leaders and skilled professionals – Ruth will tell of the enormous transformative impact we can make as global citizens working to ensure lasting social justice.
Mike Huckabee’s thoughts on Barack Obama and his pastor’s comments.
Oh how I wish more people would have spent some time in a journalism class!
I’m so tired of people quoting only half of a statement because that’s all they chose to hear.
I’ve got the day off today (nice) and I woke up and read another section of “Jesus for President.” Bought it last night before going to the Dallas Museum of Art with Laurie.
I was good and ready to write a quick blog post about the what I had read before when my friend John forwards this to me from a site he forwards stuff from pretty constantly:
EXCERPT:
There is a word that describes John Dominic Crossan and that word is Heretic.
On a related note: Brian McLaren of the Emergent Church in his latest book Everything Must Change quotes favorably from Crossan’s latest book. McLaren and Crossan reinterpret the message of the gospel in such a way as to practically eliminate the doctrine of Christ’s Penal Substitutionary Atonement (This is the Biblical teaching that tells us the Jesus was pierced for our transgressions and died as our substitute on the cross in order to propitiate God’s wrath against our sins). After quoting Crossan on pages 122 and 123, Brian McLaren concludes that rather than die for our sins, “Jesus will use his cross to expose the cruelty and injustice of those in power and instill hope and confidence in the oppressed.”
That is not the Biblical gospel!
That is a bunch of Emergent goblidy gook!
But here again the scriptures tell us plainly what the gospel is and so we ask who are you going to believe?
Mark 10:45 [Jesus said] “For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”
Arrghh! I’ve read the book. I knew exactly when I read the email which portion of the book it came from. I had to jump up immediately. Head out to my truck and grab the book.
again… taking one line out of an entire chapter.
McLaren NEVER says, “rather than die for our sins…” McLaren is making the point about Jesus’ framing story compared to that of Ceaser Augustus.
Now I’ve got to type this whole thing out to prove my point……. geeze….
The empires “good news” is a framing story of peace through domination, peace through redemptive violence, peace through centralized power and control, peace through elimination of enemies. (Sounds a lot like modern America doesn’t it*) It involves the gods legitimizing those in power so that resistance to their sacred regime becomes not only treason but also heresy. The imperial narrative that drives them to dominance often drives them to self-destruction. Jesus’ alternative framing story, as we’ve seen involves God bringing down those in power (Luke 1:52-53) so that the poor can be legitimized (Luke 4:18) and so that the religious collaboration with the empire can be exposed as hypocrisy. The empire uses crosses to punish rebels and instill fear and submission to the oppressed: Jesus will use a cross to expose the cruelty and injustice of those in power and instill hope and confidence in the oppressed.
*my note
I have to wonder – would we really have that much to talk about, blog about, write about, get angry about if we’d only quote the whole dang thing. Maybe if, rather than listening for a sound bite to put on YouTube we’d actually take a couple hours (or maybe minutes) and read the entire chapter or book, or listen to the entire message.
I have to share this from Kevin Hendricks re: the recent hub-bub about Jeremiah Wright:
Wow. The craziness is flying over comments made by Barack Obama’s pastor, Jeremiah Wright. I’ve read reactions from people stronly opposed to Wright, and from people defending Wright (or at least giving some helpful context — Knightopia links to several more).
Some of what Wright says is clearly off the deep end (i.e., the government invented AIDS to wipe out people of color). But I think some of his comments are right on. Like the “God Damn America” comments:
“The government gives them the drugs [referring to the Iran-Contra Affair], builds bigger prisons, passes a three-strike law and then wants us to sing ‘God Bless America.’ No, no, no, God damn America, that’s in the Bible for killing innocent people — God damn America for treating our citizens as less than human. God damn America for as long as she acts like she is God and she is supreme.” (Seattle Times)
The ABC News story left out the last sentence, which I think helps give some context. Wright is preaching prophetically, like the prophets of old, who spoke out against injustice. I love America and the freedoms we have, but it’s not anti-American to speak out against injustice committed by America. That’s patriotic. (I wish Obama would have made that point.)
And America has some injustice going on when there are more black men in prison than in college.