Rob Bell, Love Wins, and what Bell isn’t saying

The rapture in Dallas
The rapture in Dallas | Via boingboing.com

With Rob Bell’s book, Love Wins: A Book About Heaven, Hell, and the Fate of Every Person who Ever Lived (available in hardcover, Kindle, audio version) creating such a stir, and pastors across the country rushing to warn their congregations about the book, I thought it would be worthwhile to take a look at some of the major accusations I’ve heard and give a little insight into what I believe Bell is really saying.

(You may want to read my first post – Rob Bell, Love Wins and why I hope he’s right before continuing.)

Now, I’ll be the first to admit that this isn’t a full scope of what Bell is or isn’t saying — but perhaps it will encourage those of you who are getting over your certainty to take the time to read the book for yourself and make your own opinions about what’s inside it.
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Rob Bell, Love Wins and why I hope he’s right

love wins
love wins

So Rob Bell has a new book out. It’s caused a firestorm of controversy and I couldn’t wait to get my hands on it and read it for myself.

And now I have.

But before I give you my overview of Rob Bell’s latest book, Love Wins: A Book About Heaven, Hell, and the Fate of Every Person who Ever Lived (available in hardcover, Kindle, audio version), perhaps it would be fair to give you a little perspective as to where I’m coming from.
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Signs your growing in grace

Photo of community giving grace
Grace was said before the barbeque was served at the Pie Town, New Mexico Fair | Photo from the Library of Congress

I’ve been following @ScottyWardSmith for some time on Twitter now and have enjoyed his thought provoking tweets.

He describes himself as: Pastor for Preaching and Worship at Christ Community Church. Husband, dad, granddad, big sinner with a bigger gospel, fisher of men and fish, photographer

As of the last month or so, he’s begun tweeting a really interesting “series” of tweets that offer “signs you’re growing in grace.”

I don’t remember exactly when Scott started sharing these, but I went back through the archives to Feb. 26th and found a lot of great nuggets – many I had missed the first time around.
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What if it really is that simple?

love hands
IXS_2631 | Photo by Leon Brocard

In character, in manner, in style, in all things, the supreme excellence is simplicity – HW Longfellow

Last week I asked…

What is really required of “our faith?”

What are the NO COMPROMISE requirements of your faith?

And I received several good responses.

But as I’m reading and thinking and chewing I keep coming back to the question they asked Jesus.

“Teacher, which is the greatest commandment in the Law?”

The wanted the insight, the inside scoop. They wanted a check list of things to follow and do to be sure they spent eternity on streets of gold instead of the fires of Gehenna.

And some days I wish Jesus had said, “You need to do this, this, this and this. And then if you can do all that, do this, this, this and that.”

Because check lists are easy. We can have a goal and a target. And they make things like knowing who’s-in and who’s-out a lot easier.

But instead of a checklist, Jesus responds, “Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment. And the second is like it: Love your neighbor as yourself. All the Law and the Prophets hang on these two commandments.”

And so I’m left wondering… What if really is that simple?

…but then again – who said love was easy?

No compromise (Rob Bell, hell, faith & theology)

Satan is trapped in the frozen central zone in the Ninth Circle of Hell, Canto 34 (Dante's Inferno) | Image via Wikicommons

This weekend, Twitter and the blogosphere were a flutter over the idea that a Christian pastor might lean towards universalism. GASP!

You can read more here, here, here, here, here and here.

All these folks getting their debate on — over a book that hasn’t even been released yet — and one in which the vast majority of commentators haven’t even read.
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In Judas we see our need for community

The Last Supper
The Last Supper | Via Wikicommons

Judas carried with him into that field the burden of not receiving God’s grace because he was removed from the community in which he could hear it. In Judas’ ears there never was placed a word of grace. And let me tell you. …that’s not something the sinner can create for him or herself. – Nadia Bolz-Weber’s sermon on Judas

She continues…

We cannot in our isolation manufacture the beautiful radical grace that flows from the heart of God to God’s broken and blessed humanity. As human beings there are a lot of things that we can create for ourselves. Entertainment, stories, pain, toothpaste. We cannot create the thing that frees us from the bondage of self the thing the frees us from the shackles of sin and death and the guilt of all of it. We cannot create for ourselves the word of God. We must tell it to each other. You cannot as it was said of Judas “turn aside and go to your own place” of meditation or yoga or your own place of resentment and anger or your own place of voluntary simplicity or even prayer and create the proclamation of God’s grace. That’s why we have community. So that we can stand together under the cross and point to the Gospel. And it takes a good sinner to really get the gospel; which Bonhoeffer says is frankly hard for the pious to understand. Because this grace confronts us with the truth saying: You are a sinner, a great, desperate sinner, now come as the sinner you are to a God who loves you. God wants you as you are; God does not want anything from you; a sacrifice, a work. God wants you alone.

Nobody said this to Judas.

How would that early Christian community have been different if Judas had received forgiveness as the rest of them had. Again and again Jesus had said they should preach forgiveness of sins in his name. I mean, it was forgiveness of sin that got Jesus in trouble with the pious folks. He was pretty serious about the whole thing – mentioned it all the time even.

Maybe Judas was destined to betray Jesus. Maybe it all had to go down just like it did. And maybe Judas chose death too soon. Maybe he didn’t avail himself of the means of God’s grace…. But maybe his community never sought him out and offered. Maybe extending the Word of God’s forgiveness to Judas was simply too painful for them. Maybe it was easier for Judas to be the identified problem in the family. Certainly would have been tempting to me. Judas is the traitor…not us. We need a villain so that we don’t have to sit in the awkward and discomforting reality that it is actually all of us. Maybe his community failed him….

Read the entire sermon.

What do you think?

Did the community fail Judas? Or was he simply beyond redemption?

Perhaps the greater question…. Who in your community are you failing?

Listen to Nadia’s story on this week’s episode of the something beautiful podcast.