Obama administration looks at human trafficking

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Hillary Clinton wrote an op-ed piece in the Washington Post today regarding human trafficking and the Trafficking in Persons Report 2009, which was released by the US Dept of State last week ::

Twenty-year-old Oxana Rantchev left her home in Russia in 2001 for what she believed was a job as a translator in Cyprus. A few days later, she was found dead after attempting to escape the traffickers who tried to force her into prostitution.

Oxana’s story is the story of modern slavery. Around the world, millions of people are living in bondage. They labor in fields and factories under threat of violence if they try to escape. They work in homes for families that keep them virtually imprisoned. They are forced to work as prostitutes or to beg in the streets. Women, men and children of all ages are often held far from home with no money, no connections and no way to ask for help. They discover too late that they’ve entered a trap of forced labor, sexual exploitation and brutal violence. The United Nations estimates that at least 12 million people worldwide are victims of trafficking. Because they often live and work out of sight, that number is almost certainly too low. More than half of all victims of forced labor are women and girls, compelled into servitude as domestics or sweatshop workers or, like Oxana, forced into prostitution. They face not only the loss of their freedom but also sexual assaults and physical abuses.

To some, human trafficking may seem like a problem limited to other parts of the world. In fact, it occurs in every country, including the United States, and we have a responsibility to fight it just as others do. The destructive effects of trafficking have an impact on all of us. Trafficking weakens legitimate economies, breaks up families, fuels violence, threatens public health and safety, and shreds the social fabric that is necessary for progress. It undermines our long-term efforts to promote peace and prosperity worldwide. And it is an affront to our values and our commitment to human rights.

I for one am glad to see Clinton bringing this to light through her position. I know it’s not the first time administrations have looked into this issue or talked about this issue. But I do hope that as awareness continues to rise this administration will really step up to the task of ending human trafficking in the US and abroad.

Read More
See the Dept of State report

(picture from Power to the Poster :: download. print. post.)

The Faith of Barack Obama

I finished reading Stephen Mansfield’s (author of The Faith of George W. Bush) latest book, The Faith of Obama last week. In my opinion, it’s a great, well-balanced look at the 2008 Democratic Presidential Nominee, Barack Obama.

While Mansfield has said himself that he’s not a fan of Obama’s politics, he argues that there’s much more to Obama’s faith than others have previously suggested. There’s no doubt in my mind that everyone has different ideas, stereotypes or viewpoints on Obama and his faith.

This past Sunday, as I sat with “my tribe” awaiting our weekly gathering, a friend noticed the book I was carrying.

He paused as he read the title. “The Faith of Obama?”

“Yes,” I replied.

“So he believes in God?”

“Yes,” I replied.

He leaned in as to almost whisper a secret.

“So he believes in our God?”

“Yes,” I replied again realizing where this conversation might be headed. “He’s a follower of Christ – just like you and me.”

My friend walked away seemingly amazed.

Another story I’ve recently heard is of a local men’s Sunday School class spending the entire Sunday School hour discussing the “liberal” politics of Obama.

And again, later in the week I received an e-mail criticizing a former pastor for supporting Obama’s bid for the presidency.

It appears that after the uprising of the Religious Right, liberal politics and Christianity just don’t mix.

Perhaps that’s what intrigues so many (and scares so many others) about Obama’s faith — that he can vote against bills that are rooted in traditional conservative values (abortion, gay rights) and yet still claim to “serve an awesome God in the blue states.”

For me, two of the most intriguing chapters in the book discuss Obama’s pastor of 17 years, Rev. Jeremiah Wright and a later comparison between Republican Presidential Nominee, John McCain, former Democratic Presidential hopeful Hillary Clinton and current President George W. Bush.

Of course like many of Obama’s politics and religious views, these issues are each complex and the chapters themselves would not stand well on their own. However, Mansfield does a great job of laying out the complexity of Obama’s roots and looking beyond the 10-sec YouTube clip of Rev. Wright.

Mansfield does more than just simply recant Obama’s upbringing under an atheistic mother and a father and step-father rooted in the Islamic faith — he is careful to explore how this upbringing could be detrimental as well as beneficial to the future politician.

“His life was a religious swirl. He lived in a largely Muslim country. He prayed at the feet of a Catholic Jesus. He attended a mosque with his stepfather and learned Islam in his public school. At home, his mother taught him her atheistic optimism…

Only through a steely shielding of the heart, only through a determined detachment, could a child of Barack’s age be exposed to so much incongruous religious influence and emerge undamaged. Perhaps, though, the damage was in the detachment itself.”

This lack of congruity would appear more and more as Obama grew.

“I had no community or shared traditions in which to ground my most deeply held beliefs,” Obama writes in his book, The Audacity of Hope. “The Christians with whom I worked recognized themselves in me; they saw that I knew their Book and shared their values and sang their songs. But they sensed that a part of me remained removed, detached, an observer among them. I came to realize that without a vessel for my beliefs, without an unequivocal commitment to a particular community of faith, I would be consigned at some level to always remain apart, free in the way that my mother was free, but also alone in the same ways she was ultimately alone.”

It was this detachment that eventually led him to Rev. Wright’s church. And it was one of these early sermons by Wright that led Obama to a lifetime of discovering God’s truth.

Mansfield writes, “Seeing biblical content was overlaid against social commentary and all brought to bear on the sufferings and promised victories of each individual life in the congregation. At sermon’s end, he found himself in tears.”

Obama later explained, “It came about as a choice and not an epiphany; the questions I had did not magically disappear. But kneeling beneath that cross on the South Side of Chicago, I felt God’s spirit beckoning me. I submitted myself to His will and dedicated myself to discovering His truth.”

And yet despite (or in spite) this explanation, “Critics of Obama and, certainly, of Jeremiah Wright wonder whether anything approximating the traditional Christian Gospel is preached at Trinity Church.”

“It’s that lack of understanding and often ignorance than brings about much of the fear/issues people have with Wright and Trinity Church. A fear that this church is preaching a Gospel that’s not in sync with the “born again, new birth, blood washed, Spirit-empowered Christianity that evangelicals know.”

Yet Mansfield points out that for Obama, religious commitment did not require him to suspend critical thinking, “he was pleased that his faith would not require ‘retreat from the world that I knew and loved.'”

“For Obama, faith is not simply political garb, something a focus group told him he ought to try. Instead, religion to him is transforming, lifelong and real. It is who he is at the core, what he has raised his daughters to live, and the well he will draw from as he leads… Obama seems to be sincere in what he proclaims. He embraced religion long before he embraced politics. Indeed, it was his faith that gave him the will to serve in public office, and the worldview of that faith shaped his understanding of what he would do once he came to power.”

Understanding Obama’s faith means understanding the religious trends of our times and what may come to shape America in the future. So regardless of your political leanings, this book does a great job of giving added insight and understanding into not only Barack Obama, but possibly how “the other side” views God and their understanding of the Good News of Jesus Christ.

related ::
something beautiful :: free preview of the faith of barack obama
Amazon.com :: promo video for the faith of barack obama
SSL :: sen barack obama on faith
SSL :: obama’s speech on race
SSL :: james dobson doesn’t speak for me
SSL :: FOTF prays for a blessing on obama
SSL :: quote the whole dang thing

Kenyan leaders say Clinton should pay up – in cattle

From NPR:

It appears that the photo which appeared on the Web the other day of Barack Obama in traditional Somali grab has angered some Kenyan elders.

Reuters reports that they may impose a fine on U.S. presidential hopeful Hillary Clinton, payable in livestock, after a photo of Obama in robes “dragged their people” into the race for the White House. The picture was taken during Sen. Obama’s 2006 visit to Wajir in Kenya’s remote northeast.

The dispute has angered many in Kenya, especially ethnic Somalis from the northeast, who resent the implication that Obama did anything wrong during his visit…. Mohamed Ibrahim, who attended one of two crisis meetings held in Wajir on Thursday by clan members who hosted Obama on his trip, said Washington must immediately make amends to them and especially to the elder pictured with him.

Wajir elders resolved to file an official complaint with the U.S. Embassy in Nairobi, dropping earlier plans to hold a protest after Friday prayers. They said they would also convene a traditional Somali court to investigate the matter. It can impose fines that are payable in cattle, goats or camels.

“We will go ahead with this case whether Senator Clinton or Democratic party leaders turn up or not,” said Ibrahim. “But this whole thing can be avoided if only an apology is made.”

The other man in the photo with Obama was retired chief Sheikh Mohamed Hassan, a senior elder, who was due “great respect” community leaders say. If there was no apology, the elders will also ask that U.S. troops stationed near Garissa town be expelled.

The Clinton campaign has now denied having anything to do with the photo appearing on the Drudge Report website.