the rule of life…

It is the Christians, O Emperor, who have sought and found the truth, for they acknowledge God.

They do not keep for themselves the goods entrusted to them.

They do not covet what belongs to others. They show love to their neighbors.

They do not do to another what they would not wish to have done to themselves.

They speak gently to those who oppress them, and in this way they make them friends.

It has become their passion to do good to their enemies.

They live in the awareness of their smallness.

Every one of them who has anything gives ungrudgingly to the one who has nothing.

If they see a traveling stranger, they bring him under their roof.

They rejoice over him as over a real brother, for they do not call one another brothers after the flesh, but they know they are brothers in the Spirit and in God.

If they hear that one of them is imprisoned or oppressed for the sake of Christ, they take care of his needs.

If possible they set him free.

If anyone among them is poor or comes into want while they themselves have nothing to spare, they fast two or three days for him.

In this way they can supply any poor man with the food he needs.

This, O Emperor is the rule of life of the Christians, this is their manner of life. — Asistides 137 AD

Christianity on Al Jazeera

Inside USA, a program on the English version of Al Jazeera recently did a story on Christianity and politics in America. Shane Claiborne, Chris Haw and the Psalters were each featured briefly as they worked on the audio version of “Jesus for President.”

If I’m not mistaken you’ll also catch a glimpse of Jamie Moffett sitting behind the sound board in the recording studio (Moffett was on the Something Beautiful Podcast 1.6).

Related ::
Al Jazeera
Al Jazeera :: Inside USA article
HT :: Ordinary Radicals
Jesus for President
Something Beautiful Podcast :: Jamie Moffett

Christians in politics

A question I keep dealing with, struggling with, etc. etc., is just how involved should Christians be in politics, government and authority. Should Christians strive to take over the government and introduce laws that support all our beliefs, should we run away into the desert or is there a true third way?

NPR’s Speaking of Faith hosted a discussion between Chuck Colson, Greg Boyd, Shane Claiborne to discuss the role of Christians in government.

“The U.S. currency says ‘In God We Trust’ but our economy reeks of the seven deadly sins.” – Shane Claiborne

The show has a lot of great discussion between the three as well as additional notes and such on their website. Check out the site to listen, watch and discuss.

Homebrewed Christianity

My buddy Chad Crawford has started a new blog and podcast on the world wide interweb.

home brewed Christianity

“Home brewed Christianity is Christianity that’s made at home. It’s good and it’s delicious. It can be a little dark sometimes, it can be a little bitter sometimes. But that’s what we look for in our Christianity. This is not corporate Christianity. This is stuff that we make ourselves that we enjoy.”

Christianity and beer. Some might not like the combination, but I think it’s great.

I’m listening to their original/test podcast – sounds like they’re using blogtalkradio.com or something similar and one of the guys is breathing a little heavy into the phone – but I’m looking forward to seeing what Chad and his friend Tripp talk about.

Visit the podcast page on iTunes or visit Chad’s new blog, Chad talks to strangers.

The end is near

While uploading the encounter podcast tonight – yeah I really got behind this week – I got back into “Everything Must Change” by Brian McLaren. I’ve been itching to read it lately but have set it aside while I wait for others in our book club to “catch up.”

Reading Chapter 10, McLaren talks about some of the differences between the conventional view of Jesus and the Gospel and the emerging view’s. He gives four comparisons and then suggests six unintended negative consequences of the conventional views of Christ.

Simply put, the conventional view of Jesus poses little or no significant challenge to the dominant framing story that currently directs our societal machinery in its suicidal trajectory. It only fails to confront and correct the current dysfunctions of our societal machinery, but energetically aids and abets its suicidal tendencies in at least six unintended but nevertheless harmful ways.

The conventional view:

  • relegates Jesus to practical irrelevance in relation to human social problems in history; His message is about the soul, its guilt before God, and it’s afterlife and not about our world and its current crises
  • offers relatively little hope for history but anticipates the complete destruction of the world; easily becomes an “opiate of the masses” pacifying people with dreams of a better afterlife rather than motivating and mobilizing them to transform the world here and now
  • tends to be dualistic, with human souls and other “spiritual things” in one category and human bodies and other “secular” things in another; it tends to keep faith private and personal so believers are seen as “just passing through” and steering away from “worldly” social engagements beyond their personal, family and church-related concerns
  • may view blessings as God’s blessings to an elect group and little or nothing else (except condemnation) to everyone else
  • sees God’s essential attitude toward the world as one of wrath and believers are discouraged from seeing God as an ally in the world’s transformation
  • by postponing the essence of salvation to the afterlife, and by assuming that God plans to destroy the earth, the conventional view leads us to assume that the world will get worse and worse and that this deterioration is in fact God’s will or plan. This assumption tends to create a self-fulfilling prophecy. Not only that, but in some versions of the conventional view, the worse the world gets, the better we should feel since salvation – meaning post-mortem salvation after the world is destroyed – is approaching.

McLaren suggests there are many lines between the conventional and emerging viewpoints that people may agree with or disagree with. Some may take the conventional view as their “contract” and portions of the emerging view as the fine print or vice versa.

But this really got me, when he suggest that our “framing story” in our modern Western culture has resulted in a “Gospel about Jesus” and not the “Gospel of Jesus.”

Share your thoughts. Comment away – and yes – you can do it anonymously.

Set Apart

The Spirit produces the fruit of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control. – Gal 5:22-23

In the third century, St. Cyprian wrote to a friend named Donatus:

This seems a cheerful world, Donatus, when I view it from this fair garden… But if I climbed some great mountain and looked out… you know very well what I would see; brigands on the high road, pirates on the seas, in the amphitheaters men murdered to please the applauding crowds…
Yet in the midst of it, I have found a quiet and holy people… They are despised and persecuted, but they care not. They have overcome the world. These people, Donatus, are Christians…

What a compliment! A quiet and holy people

Quiet… Not obnoxious. Not boastful. Not demanding. Just quiet…

Holy… Set apart. Pure. Decent. Honest. Wholesome…

Maybe we could all take a lesson from third century Christians. Instead of standing up and demanding our ways be met, protesting every little thing we don’t like, maybe we should take a Christlike attitude towards politics and the like.

Instead of yelling at the lost, why don’t we calm down and show them how we were once found.

(HT The Inspirational Study Bible – Max Lucado)