emerging worship

Earlier this week blogger Mike Morrell asked “what sould emergent/emerging worship look like and sound like?”

I’m sure everyone has different ideas. Jonny Baker is big into the alt.worship scene. Others like Solomon’s Porch, are big on their community of faith writing their own songs and sharing them together. Others I know could care less what the music looks or sounds like – they’re more interested in the celebration and the sharing of stories/testimonies. They admit that their mind wanders during community singing and they may start thinking about work, home or motorcycles instead.

Either way I believe our worship should be defined as “celebrating what God is doing.”

Michael points to 4 key elements (suggested by Adam Walker Cleveland) that should be a part of “emerging worship” ::

  • gender-inclusive language (esp. in our language for God)
  • a shift from a I-YOU-me & God focus, and a refocusing on the community
  • a passion for the biblical themes of social justice, peace and a desire to speak for the oppressed
  • maybe just some more songs straight from scripture (or from saints and desert fathers), letting God’s work speak for itself, instead of pressing our own interpretation onto it, and onto the congregation that will sing the song

Some may say the words to the songs don’t mean much – but I’m a big believer that they do. When I play an artist like Derek Webb, Bob Dylan or Flobots on my Zune – their lyrics move me to action (or at least increase my desire to do something). U2‘s Sunday Bloody Sunday doesn’t allow me to sit back and ignore the violence going on in the world – it calls me to action.

And likewise, as I and others have said before, when I walk into church and only sing songs about being hungry or thirsty — I’ll probably leave feeling hungry and thirsty. But if the weight of the world is on my shoulders and I can sing songs of How Great Thou Art and How Great is Our God or other songs about the strength and might and love of my God, my burden is lightened and I’m more willing to submit control of my situation to God.

Michael points out one band that is attempting meet these four keys to emerging worship, Zehnder.

I got a copy of their album and it’s definitely a mix of musical styles. A little something for everyone perhaps. (That may be something that’s missing at encounter. We tend to lean more towards the rock or the softer acoustic/unplugged rock sound.)

On Going Up, the Zehnder brothers lyrically fit the 4 points that Michael and Adam point to, while mixing in original tunes as well as a rendition of What Wondrous Love is This. Musically I wasn’t as impressed the first time I listened to the album, but upon further listening and as the words began to sink in I’ve became more and more attracted to the music.

Musically I would say several of the songs are similar in style to Simon and Garfunkle others have more of an upbeat sound with almost a choral backing, especially on the song Rise Up ::

Rise up, feel the change!
The Resurrection comes again!
Rise up, believe the change!
We’ll never be the same again!

Spirit Born seems to have it’s musical and vocal styling influenced by Sting (download the free Mp3).

You know the wind blows, wind blows where it chooses
You hear the sound of it
But you don’t know, don’t know where it comes from
Or where it goes, it goes, it goes
Yeah, you know don’t know, don’t know where it comes from
Or where it goes, it goes, it goes

Blow through me, Wind, breathe on me, Breath, make Spirit born,
All of my soul, make Spirit born, Spirit born.

And Justice Jam could be possibly be confused with a Flobots track using backing strings, a hip-hop beat and heavy social justice lyrics (listen to a sample).

For justice I bust this flow for free
Used to be blind but now I see
Through the eyes of the elders who came before me
Like Malcolm and Martin and I can’t forget Mahatma Gandhi
Take a knee, homey / Hug an old bodhi tree
Realize how to be revolutionary
Destiny is divine when aligned with the truth
That resides deep inside that g-ride of my youth
Now I got proof of insurance and a photo ID
But I choose to tell time by Mayan prophecy – Oo, Let justice roll down…

Overall I think the Zehnder brothers have created an album that challenges us to much greater themes than much of the music you’ll hear on your local “Christian radio station.” It challenges us to think about our faith and how it impacts (or doesn’t impact) our daily lives.

I’m not sure the songs are as singable in a community settings as some that Dave Andrews has written but I definitely wouldn’t object to trying them out in a community setting.

But don’t take my word for it.

Go check out the band’s website ztheband.com and then purchase their CD from CDBaby.

And while you wait for the album to arrive, check out their 2003 rendition of Song of Peace ::

Give the band a listen and let me know what you think.

Christian is a poor adjective

This is from Thomas:

In yesterday’s Metro American “trendspotter” Marian Salzman responded to the question :: “What trends are you predicting for the next 5 years?”

Americans have become so decidedly religious that religion is going to become a very serious problem between the US and the rest of the world. Americans are living in a country where CHRISTIAN RETAIL is a shopping option, CHRISTIAN FOOD is a snack food option – there’s a chain called “Chick-fil-a” – it’s Christian chicken.

Oh my goodness!

What happened to being in the world? If all I do is “CHRISTIAN” then where is the reality? where is the truth in being the salt and the light?

Reject Christian ghettoes!

I just read chapter three of “Velvet Elvis” last night by Rob Bell and it talks a lot about this.

“The prophet Isaiah had a vision of heaven, and in his vision angels were shouting, ‘Holy, holy, holy is the Lord Almighty; the whole earth is full of his glory.’

The Hebrew word for glory here is kavod, which means weight or significance.

The whole earth is full of the weight and significance of who God is.

The writer David said, ‘The earth is the Lord’s and everything in it.’

According to the ancient Jewish worldview, God is not somewhere else. God is right here. It is God’s world and God made it and God owns it and God is present everwhere in it.”

“But God is always present. We’re the ones who show up. For the ancient Jew, the world is soaked in the presence of God. The whole earth is full of the kavad of God. For the writers of the Bible, this truth is everywhere. It’s here. It’s there. It’s all over.”

“Paul affirms the truth wherever he finds it.”

“If it is true, if it is beautiful, if it is honorable, if it is right, then claim it. Because it is from God. And you belong to God.”

“Jesus is the arrangement. Jesus is the design. Jesus is the intelligence. For a Christian, Jesus’ teachings aren’t to be followed because they are a nice way to live a moral life. They are to be followed because they are the best possible insight into how the world really works. They teach us how things are. I don’t follow Jesus because I think Christianity is the best religion. I follow Jesus because he leads me into the ultimate reality.”

“It is dangerous to label things ‘Christian.'”

“The problem with turning the noun into an adjective and then tacking it onto words is that it can create categories that limit the truth.”

“Something can be labled Christian and not be true or good.”

“A Christian political group puts me in an akward position: What if I disagree with them? Am I less of a Christian? What if I am convinced the “Christian” thing to do is to vote the exact opposite?”

“Christian is a great noun and a poor adjective.”

“I was playing in a punk band a few years ago, and we were playing clubs and bars and festivals and parties. People would regularly ask us if we were a Christian band when they found out I was a pastor. I always found that question a bit odd. When you meet a plumber, do you ask her if she is a Christian plumber?”

“My understanding is that to be a Christian is to do whatever you do with great passion and devotion.”

What’s your take?