As you may have seen, I received an e-mail last week that bothered me a bit about gun control. I shared my response here on my blog.
I’ve received a couple good responses to the blog post via Facebook and on another blog.
As you may have seen, I received an e-mail last week that bothered me a bit about gun control. I shared my response here on my blog.
I’ve received a couple good responses to the blog post via Facebook and on another blog.
Every couple weeks or so I get e-mails from folks that often go against many things I believe.
I’m not sure why they send them to me. Perhaps they think I agree with them, or perhaps they’re hoping to sway me to their side.
And while I hate seeing those messages in my inbox, for some reason, I always feel like I have to respond, I need to respond — at least once. I know it won’t sway their opinion but for some reason I can’t bring myself to simply deleting them and ignoring them.
This morning I received another one of those e-mails.
The e-mail was entitled “Why I carry a gun.” With a list of reasons for owning one mixed in with the following images attached:
Here’s my response to the e-mail. For regular readers of my blog, it may not be anything new. But what do you think? Do you respond to e-mail propaganda (from either side)? Do you simply hit delete?
I hope my responses never come across as accusatory or judgmental (I’m sure they may to those who view things differently). But what do you think?
It’s obvious we see this differently. But since you sent your thoughts, here are mine.
“I’m a pacifist because I’m a violent son of a bitch.†– Stanley Hauerwas
As a follower of Christ, I must embrace non-violence because I am, by nature, violent.
I am sinful so I must embrace virtue.
To be more specific…
I lust after women who are not my wife, so I must embrace monogamy.
I covet your cell phone and your neighborhood and your jeans, so I must embrace simplicity.
I lie to get a laugh or make my life easier, so I must embrace honesty.
I think I’m smarter than you, so I must embrace humility.
I need to be in control, so I must embrace submission.
I’m a loner, so I must embrace community.
I want to ruin your name, so I must embrace forgiveness.
I want to be served, so I must embrace service.
And I want to harm when I’m harmed, so I must embrace non-violence.
And here’s a semi-related story told by Dr. Tony Campolo:
During World War II, a group of Bulgarian Jews are rounded up at a train station to be taken off to Auschwitz. Yet,despite Bulgaria’s alliance with Germany in World War II, the leader of the Orthodox church in Bulgaria comes walking up to a train station in the middle of the night. The leader of the church is followed by 300 members of his church.
He walks to the fenced in area where the Jews are being kept and the guards tell him, “Father you’re not allowed in there.†He laughs and brushes their machine guns aside as he walks into the gated area. The Jews gathered around him, waiting to see what the Christian leader in Bulgaria would say in their moment of despair.
As they cried and begged for help the leader of the Bulgarian church quoted a simple verse from Ruth.
Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. (Ruth 1:16)
The Jews cheered. The Christians outside the fenced in area cheered. The noise became so loud that it woke up everyone in the community and they came to the train station and heard the news. Quickly the hundreds grew to thousands.
The Nazi soldiers suddenly realized there was no way they could overcome everyone there. There was no way they’d be able to get away with carting off the Jews to the concentration camps. The train left a short time later with none of the Jews on board and never returned again. And after that point, no Jews from Bulgaria were taken to a concentration camp of any sort.
“Because the Church of Jesus Christ boldly stood up and said we’re not going to kill the enemy, we’re going to identify with the suffering and suffer with them. This is Jesus’ way.â€
And finally,
With that, one of Jesus’ companions reached for his sword, drew it out and struck the servant of the high priest, cutting off his ear.
“Put your sword back in its place,” Jesus said to him, “for all who draw the sword will die by the sword. Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels? But how then would the Scriptures be fulfilled that say it must happen in this way?” – Matthew 26:51-54
Some trust in chariots and some in horses, but we trust in the name of the LORD our God.
– Psalm 20:7
Former Dallas Morning News Manager and CEO of American Consolidated Media (my former employer), Jeremy Halbreich, is heading to the Windy City.
According to the Chicago Tribune ::
The management shakeup at Sun-Times Media Group Inc. continued Wednesday, as the Chicago newspaper publishing company’s newly installed board tapped one of the company’s directors to serve as chairman and interim chief executive officer.
The new chairman is Jeremy Halbreich, former general manager of the Dallas Morning News and one of three directors elected last month when a dissident shareholder’s successful proxy fight ousted all but one of Sun-Times Media’s sitting directors. As chairman, Halbreich succeeds Raymond Seitz, who lost his seat in January in the proxy fight.
Halbreich founded American Consolidated Media roughly 10 years ago after he left the Dallas Morning News. The newspaper group grew and was sold to Macquarie Media Group (for $80 million) a few months before I left the Waxahachie Daily Light (an ACM owned paper).
With the money and backing of the Australian Macquarie Media Group Halbreich told the Dallas Business Journal that “ACM has grown into the fifth-largest community newspaper group in the U.S.”
Halbreich remained as CEO of American Consolidated until August 2008 when he stepped down and Liam Stewart, an ACM asset manager, was appointed interim CEO.
“Now that the planned acquisition and expansion phase of ACM is complete, it is an appropriate time for me to step down from full-time responsibilities,” Halbreich said at the time of his resignation.
Some have suggested that the Macquarie Media Group purposely purchased up many of the smaller-town newspapers along I-35 in order to help control the local media as it relates to the Trans-Texas Corridor (aka the suggested Mexico to Canada toll road). Macquarie Bank (MMG’s parent company) is heavily invested in toll projects around the US and many expect them to play a roll in many future projects as well.
“Instead of driving us apart, our very beliefs can bring us together,” President Obama said yesterday at the National Prayer Breakfast.
E pluribus unum, in other words.
From the Whitehouse.gov blog ::
The President named Joshua DuBois to lead the office, and also announced the creation of the President’s Advisory Council on Faith-Based and Neighborhood Partnerships — a group of 25 religious and secular leaders.
“Whether it’s connecting groups that are training people to do new jobs, or figuring out the role of faith-based organizations in combating global climate change, this office creates those partnerships in a way that’s responsible, constitutional, and — bottom line — helps those in need,” DuBois said.
It will be interesting to see what comes from this council.
Rene Marshall shared a great reflection on the recent violence in Jos, Nigeria and the youth that were involved.
Isaiah – a youth being cared for by ECWA that I met while in Jos
“The spiritual decision I made this year in camp was not to steal, no fighting, and no lying. May God give me understanding and love to people, not to be bad to any people in this community.†–Jos ECWA Camp Youth Alive Camper
Two youth campers
Two youths at ECWA CampAs I read over this evaluation the other day, I could not help but wonder about the camper who wrote it. Was he involved in the recent Jos crisis? Did he have an opportunity to retaliate and involve himself in violence? Did he choose not to in the name of love and Christ-like humility? Has he been an agent of peace and comfort to those in his community now in the wake of the crisis? All of these questions started swirling around in my head and I started to have a new perspective of the situation we’re living in.
Like the rest of the Jos population, the events of late November 2008 set me back on my heels and made me take another look at the city and community I live in. As someone who has devoted her life towards working with youth, specifically, Nigerian youth, my heart ached when I heard that youths were the ones carrying out many of these atrocities.
Rene wonders how different the riots in Jos would have been if more of the youth would have had the chance to learn about real grace.
What if they memorized scriptures like 2 Corinthians 4:8,
“We are pressed on every side by troubles, but we are not crushed and broken. We are perplexed, but we don’t give up and quit. We are hunted down, but God never abandons us. We get knocked down, but we get up again and keep going…Yes, we live in constant danger of death because we serve Jesus, so that the life of Jesus will be obvious in our dying bodies.â€
Or James 1:2-4,
“Whenever trouble comes your way, let it be an opportunity for joy. For when your faith is tested, your endurance has a chance to grow. So let it grow, for when your endurance is fully developed, you will be strong in character and ready for anything.â€
Christian author Shane Claiborne has said, “grace is contagious, just like violence.†What if we were able to channel the passion and energy of the youth into spreading grace and not violence?
I have to also think back to my backyard and the neighborhood/city I live in – even the state and country I live in. Are we quick to return violence for violence. Are we so set on revenge that we’ve completely forgotten that God says, “Vengeance is mine.”?
What if as Brian McLaren says, we’re known for an “insurgency of love” rather than an insurgency of shock and awe? Wouldn’t that be the greater shock and awe – if we turned the other cheek – if we sought non-violence rather than revenge?
I still think back to Bush’s Ungiven Speech that McLaren wrote. What if?
Since I hold to the ancient beliefs that vengeance is not a human prerogative and that pride goes before a fall, I have no desire to take our nation down that bitter road. I have become convinced that if we follow a course of war, the results will be undesirable at best and catastrophic at worst. But if we refuse to return violence for violence, if we decide on a response that is at once courageous and peaceful, we can seize this tragic moment as an opportunity not to return evil with evil, but rather to overcome evil with good.
Since September 11, America has experienced an outpouring of emotion from nations around the world. It has been said that on September 11, everyone became an American because all shared our grief and shock. And we Americans learned and felt what so many people in other nations experience on a daily basis: vulnerability, danger, and fear. So in a sense, the whole world has been caught up in a moment of global empathy since that tragic day. I would like to seize upon this moment.
So I am today proposing a plan of peace and security, not through war and revenge, but through cooperation and justice. My plan could be called a plan of courage, character, and cooperation…
If we launch a massive military response to terrorist attacks, we make ourselves appear aggressive and intrusive globally, which plays into the image of us terrorists want to paint, enabling them to recruit more terrorists, launch more attacks, and plunge us farther and farther into their vicious downward cycle. Instead, we must refuse to be drawn into their trap. We must defeat terrorism through broad and multi-faceted international cooperation, dealing collaboratively with its causes and reaching broad international consensus on how to respond when terrorist actions arise.
Martin Luther King Jr wrote ::
Peace is not merely a distant goal that we seek, but a means by which we arrive at that goal.
Through violence you may murder a murderer, but you can’t murder murder.
Through violence you may murder a liar, but you can’t establish truth.
Through violence you may murder a hater, but you can’t murder hate.
Darkness cannot put out darkness. Only light can do that . . .
We will not build a peaceful world by following a negative path. It is not enough to say we must not wage war. It is necessary to love peace and sacrifice for it. We must concentrate not merely on the negative expulsion of war but the positive affirmation of peace. We must see that peace represents a sweeter music, a cosmic melody, that is far superior to the dis-chords of war.
I believe that unarmed truth and unconditional love will have the final word.
Love wins! Now what can you do to prove it to the world?
Shaun Groves has an amazing blog. If you’re not follow it – you should be. Monday he wrote a post that shook me. It took my ideas of pacifism and really made me rethink my ideas — and more importantly God’s ideas.
Shaun quotes theologian Stanley Hauerwas ::
What in the world?
Let’s look at that again….
OK. Really, its OK to go back and read that a couple more times. Think on it. Chew on it. Wrestle with it.
Shaun writes that while he doesn’t particularly care for his choice of words but he’s a big fan of Stanley’s honesty.
His brief explanation gets directly to one of the most convincing (at least for me) reasons I, a follower of Christ, must embrace non-violence: I am, by nature, violent.
He continues…
I am sinful so I must embrace virtue.
To be more specific…
I lust after women who are not my wife, so I must embrace monogamy.
I covet your cell phone and your neighborhood and your jeans, so I must embrace simplicity.
I lie to get a laugh or make my life easier, so I must embrace honesty.
I think I’m smarter than you, so I must embrace humility.
I need to be in control, so I must embrace submission.
I’m a loner, so I must embrace community.
I want to ruin your name, so I must embrace forgiveness.
I want to be served, so I must embrace service.
And I want to harm when I’m harmed, so I must embrace non-violence.
As Christians aren’t we called to put away the selfish and old way of doing things? Aren’t we called to take part in this upside down Kingdom of God?
Isn’t the Kingdom of God really about the great reversal? Where the last will be first and the first will be last? Isn’t the Kingdom of God really about serving the meek and loving our enemies — no matter how many times they’ve hurt us or ignored us in the past?
The sinful nature of mankind is often cited in arguments against Christian non-violence. Violence, it’s said, is sometimes necessary to slow or even stop sin’s march across the world.
Mankind’s nature? What about my own?
Non-violence stops my sinful nature’s march from within me into the world. Into your world.
I’m a pacifist because I know who I really am.
What about you?