Tag: Belton Journal

Sunday morning I got punk’d by several of my friends.
No, I don’t quite mean Punk’d like MTV’s hit prank television series, but it might have felt just as bad.
As I entered the sanctuary I headed towards the back where my friends typically like to sit.
For whatever reason they had not made it into the sanctuary yet and so I chose an empty row a few rows from the very back.
After 10 minutes or so, I heard my friends laughing and talking as they walked in, only to be surprised that they sat down in the row behind me.
“That’s odd.” I thought to myself, pretending I didn’t notice them.
Shortly thereafter they realized their mistake and began to laugh at the situation without really acknowledging I was even in the room.
Finally after my pastor came by, shook our hands and questioned our strange seating arrangement did we really acknowledge what had taken place.
Yet oddly enough, my friends chose to leave me on the pew, directly in front of them, all alone.
And despite my tough macho front, it stung abit.
No one likes to be left alone and no one likes to be left out.
The situation made me feel worse for a young boy I saw at lunch later who was forced to sit at a table all alone because he was the odd man out in his group of friends.
But despite the temporary humiliation of being punk’d by my friends and the minor sting of sitting alone during the morning service, I had a moment of epiphany during the worship.
As we sang the final song, the words of the song hit me like a lightening bolt.
We sang about Jesus being our everything, and it hit me — “That’s not true — is it?”
Only 15 minutes earlier I had felt alone and neglected because a few friends decided not to sit by me.
That doesn’t sound like someone who believes Jesus is my everything.
That doesn’t sound like someone who believes Jesus is even 50-percent of everything.
It sounds more like someone who finds completeness and happiness in the approval of others.
Needless to say, I had to stop singing.
How could I honestly sing words I had trouble living?
I have a feeling that God felt a sting about as bad as I did Sunday morning.
The Prophet Isaiah wrote, “The Master said: ‘These people make a big show of saying the right thing, but their hearts aren’t in it. Because they act like they’re worshiping me but don’t mean it.'”
The Prophet Samuel told King Saul, “Do you think all God wants are sacrifices– empty rituals just for show? He wants you to listen to him! Plain listening is the thing not staging a lavish religious production.”
I believe we’ve become too concerned about looking good and finding approval from sinful man, rather than worshiping in “spirit and in truth.”
What if I was to buy my mom a dozen roses?
What if I went out and made sure these were the best roses around? They were the right color, the perfect freshness — everything was right.
And after I bring them home she gets excited and puts them in a vase on the table and says, “This means so much.”
And what if I said to her, “Well I’m your son, its my duty,” or “Well they were on sale. I wasn’t really thinking of you, but they were cheap and it wasn’t a hassle.”
The flowers loose all their meaning. Does my mom even want the flowers anymore?
Probably not. If it’s not from the heart, my mom could really care less.
One of the central prayers of the Jewish faith is this: “Love the Lord your God with all your heart and with all your soul and with all your strength.”
I can sing all day long about how Jesus is everything to me, but if it’s not from the heart, where is the meaning or truth behind it?
I remember when U2 released their album “Pop” in the late 90’s and people every where accused the band of leaving their Christian roots and faith behind.
People said they had lost their religion and were now caught up in the sins of the world.
Critics pointed to “Wake up Dead Man” as the prime example.
In the song Bono sings, “Jesus, Jesus help me. I’m alone in this world and a (messed) up world it is too. Tell me, tell me the story, the one about eternity and the way it’s all gonna be…
“Jesus, I’m waiting here boss. I know you’re looking out for us, but maybe your hands aren’t free. You’re Father, He made the world in seven, He’s in charge of heaven. Could you put a word in for me? Wake up — wake up dead man. Wake up — wake up dead man.”
How could a Christian sing those words? Wasn’t Jesus alive and well?
Any Christian should know that Jesus isn’t dead. Why would they write and sing such herasy?
Yet the more I study and the more I hear the song, I personally believe God was more pleased with that song than the empty words I started singing Sunday morning.
The song reminds me a lot of the first chapter of Habakkuk.
“How long, O LORD , must I call for help, but you do not listen? Or cry out to you, ‘Violence!’ but you do not save? Why do you make me look at injustice? Why do you tolerate wrong? Destruction and violence are before me; there is strife, and conflict abounds. Therefore the law is paralyzed, and justice never prevails. The wicked hem in the righteous, so that justice is perverted.”
You would imagine that God might have come down and smitten Habakkuk for his questioning.
Yet God saw his heart and his honesty and reminded him to look outside his own world and see that God was at work in other places as well.
God didn’t judge Habakkuk for his honest questioning, but we do see throughout scripture that God does judge those who bring empty praises and rituals to the table.
God takes no pleasure in our sacrifices if our hearts are not involved. They are a burden to him.
They’re like the dozen roses. Meaninglesss.
Finally, it’s interesting to note, that after questioning God and even hearing that God would bring destruction to Israel, Habakkuk sang praises from his heart.
“God, I’ve heard what our ancestors say about you, and I’m stopped in my tracks, down on my knees. Do among us what you did among them. Work among us as you worked among them. And as you bring judgment, as you surely must, remember mercy… Though the cherry trees don’t blossom and the strawberries don’t ripen, though the apples are worm-eaten and the wheat fields stunted, though the sheep pens are sheepless and the cattle barns empty, I’m singing joyful praise to God. I’m turning cartwheels of joy to my Savior God. Counting on God’s rule to prevail, I take heart and gain strength. I run like a deer. I feel like I’m king of the mountain!”
And similarly, the next song U2 released was “Beautiful Day.”
“The heart is a bloom that shoots up through the stoney ground. There’s no room, no space to rent in this town. You’re out of luck and there’s no reason that you had to care. You thought you found a friend to take you out of this place, someone you can lend a hand in return for grace. It’s a beautiful day. The sky falls but you feel like a beautiful day.”
May the words and praises of our mouth be true overflow of our heart.

Monday night I headed to San Antonio with my good friend Chris Allman and Beau Heitmiller for WWE’s Monday Night Raw at the SBC Center.
And say what you want about wrestling, because we don’t care. We had a great time watching some of our wrestling favorites battle it out for glory and fame.
(On a side note for the Heitmillers, in case you were unaware – don’t ever give Beau caffeine after 10 p.m. He went nuts on the way home. And if he kept you awake after he made it home, don’t blame me – Chris bought the soda for him.)
Anyways, after the show we headed to the car to begin our trip home and Chris made a great observation, “Isn’t it funny how traffic brings out who you really are?”
You really show how greedy, selfish or generous you are on your way out of a traffic or parking lot jam.
We laughed as we watched people squeeze and push their way into the front of the line.
It reminded me of numerous times I’ve sat in parking lots watching people jockey for the front of the line almost as aggressive as the wrestlers we had watched earlier in the evening.
Of course my favorite cars to watch are those leaving Christian conferences and events.
You sometimes have to wonder if they attended the same event as you did.
I remember waiting almost four hours to get out of a parking lot at Southfork Ranch one year.
It was a ridiculous wait, but what I thought was more ridiculous is how rude some people would be just to get a few cars in front of others.
It’s just another reminder than no one — including Christians — are perfect.
I’ve been studying the Apostle Peter lately and I’ve enjoyed comparing him to myself.
When Peter was first introduced to Jesus by his brother Andrew, Jesus told him, “You are Simon son of John. You will be called Cephas.” Which when translated is Peter, or The Rock.
I wonder what Jesus was thinking when He named Peter The Rock.
As you follow Peter through the Gospels, you see that he was anything but a rock.
He was impulsive, he was unreliable and he even denied knowing Christ three times in the temple courtyard.
Sounds like me and maybe some of those other drivers scrambling for position.
Impulsive, unreliable and its so easy to deny Christ if the storms begin to come.
But Peter’s life shows a remarkable transformation.
From the impulsive disciple comes one of great leaders of the early church.
Christ told Peter, “I tell you that you are Peter and on this rock I will build my church and the gates of Hades will not overcome it.”
After his denial of Christ (John 18:15-18 and 25-27), he became the bold leader on the day of Pentecost, testifying to the miraculous things the people had borne witness to, leading to over 3,000 conversions that day (Acts 2).
Peter also became the bold man before the Sanhedrin which was ready to condemn him and John for their witness and testimony (Acts 4:1-22).
“Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved,” Peter said.
When the Sanhedrin saw the courage of Peter and John and realized they were unschooled, ordinary men, they were astonished and took note that these men had been with Jesus.
What a change.
What a rock.
What an example.
So while I can laugh and become bothered by those aggressive, impulsive drivers in the parking lot I need to realize that like Peter too, I’ve been in just as impulsive and selfish.
I’ve wanted to get home just as badly as they have and I’m know I’ve butted my way into a line — or two — or three times.
And I might never be called The Rock, but I need Christ’s transforming power in my life just as badly as Peter did – and just as badly as the drivers in that parking lot do – and just as badly as you do.
Oh — and before I close, big props to the guy in the white car who let us cut in line Monday night.

When I was first beginning college in 1997, the modern praise and worship movement in the church was really beginning to first take off.
As a part of my church staff and a leader for the college group, I was part of a team that organized the Sunday evening worship services for the college and youth.
One of the key components we focused on each week was the message of the songs.
We weren’t concerned about they style or age of the song but rather the message.
I personally feel and I believe a large majority of my generation does as well, that if a song does lift up the name of Christ, then it is not we’ve lost the meaning of worship.
I don’t prefer a hymn or praise song because of its style or melody or the instruments used to play them (or lack there of), I prefer it because of its message.
You can’t deny the power of “How Great Though Art,” or its modern counterpart, “Shout to the Lord.”
If I come to church and sing about how hungry or thirsty I am I simply leave feeling hungry and thirsty. But if I come to church and sing about how wonderful, amazing and awe-inspiring our creator is, then I walk out of church ready to take on the world because I know He is there with me and I want more of Him.
I believe that many in my generation are seeing this more and more and I think our churches are missing the point.
Church services are geared and designed to attract the twentysomething crowd, yet they are putting the show before the substance.
We’re tired of the church as a whole offering up lyrically-empty songs and sermons that have no scriptural-meat to them, simply to cater to our generation and make people feel good about themselves.
A quick search through www.relevantmagazine.com, which caters to the twentysomething crowd shows that we want “that old-time religion” that has meat and substance behind it and don’t need the fancy show that many churches put on.
We want to know how to live our faith out in real and relevant ways.
We love the hymns and we love the praise songs and we love the church as long as it’s real and not simply going through the motions.
Several people in my Sunday school class have come to me expressing their frustration with people in the church, including themselves, simply being fake.
The following is excerpts from a Relevant article, “What makes the church relevant?” by Karen Huber.
“As I sat in the pew Sunday, I couldn’t believe my eyes. Well, maybe that was because there was so much going on visually. A power-point board scrolled the lyrics of the chorus. On the stage stood (well, actually swayed) a worship band which consisted of approximately 10 middle-aged men and women: one with a tambourine, another who whipped out a jazzy guitar solo, and the minister who sat at his piano with a boy-band microphone head-set urging us to get funky with the Spirit. Without ever opening a Bible, the service culminated in a sermon that pinpointed three simple rhyming biblical principles. On the most revered day of the week, I experienced the phenomenon commonly known as a “contemporary worship service” and I was embarrassed. The worst part was this was all done for my benefit – the typical twentysomething. Apparently, this was what my generation wanted.
“But this isn’t even about Generation X. Rather, it’s the need to make Jesus Christ, the Gospel and the Church relevant in today’s postmodern culture. But relevant for who?”
As we look at the future of the church, I pray that no matter what the style, whether its a hymn or contemporary — praise band or acapella — the message must always be put before the melody.
I pray that we will always put the substance before the delivery.
I pray that it will all bring us closer to Christ as we draw closer to each other and bring new people in. May we seek His face and may our face shine with His glory.
May people see us each Sunday and throughout the week and say as they did with Peter and John, “These men have been with Jesus.”