Category: Uncategorized

Darfur update

From e-mail:

I have some important news to report; we have reached our goal of one million postcards calling on President Bush to take stronger action on behalf of the suffering people of Darfur!
In a ceremony this morning at the U.S. Capitol, Senate Majority Leader Bill Frist (R-TN) and Senator Hillary Clinton (D-N.Y.) became the 999,999th and one-millionth postcard signers!
That means we now have one million postcards to deliver to President Bush urging action in Darfur. We reached this historic moment thanks to efforts by you – and hundreds of thousands of activists like you – and hundreds of organizations across the country.
While we’ve achieved this major milestone, the Darfur genocide is not yet over and so our work is not yet done. To help truly make a difference, your support right now is crucial.
“>Click here to make a tax-deductible contribution today to help us continue our efforts on behalf of the people of Darfur.
Millions in Darfur have already been displaced from their homes, with little hope of returning. They suffer in squalid refugee camps with little protection or hope for the future.
And hundreds of thousands have already died at the hands of a genocidal regime while every day more are killed.
President Bush has a critical role to play in stopping the Darfur genocide. His involvement was key in getting a signed peace agreement – an important first step.
But to truly stop the genocide in Darfur we must:

  • Deploy a UN peacekeeping force; and
  • Appoint an American envoy to be sure U.S. actions reflect the urgency of the crisis
  • Help the Save Darfur Coalition keep the story of Darfur in the news and on the minds of President Bush and members of Congress.
    As always, your support is greatly appreciated.
    Thank you,
    David Rubenstein
    Save Darfur Coalition

    • Respect our faith

    A group of Texas clergy members has organized to ask politicians to “respect our faith.”

    Over the past several election cycles, political leaders have increased their efforts to drag our churches into partisan politics to score political points. Sadly, examples of their efforts are becoming common place during campaign seasons.

  • In 2004, the Republican National Committee asked churches to turn over their membership rolls.
  • A pastor in North Carolina expelled congregants who supported John Kerry for President.
  • A pastor in Florida, after hosting Democratic elected officials, saw nothing wrong with turning a worship service into a political rally.
  • In 2005, Texas Governor Rick Perry used a Fort Worth church as a backdrop for a bill signing;
  • A group called the “Texas Restoration Project” is using hundreds of thousands of dollars from secret sources to organize pastors to support selected Republican candidates.
    Activities such as these represent a threat to the integrity of our religious institutions. Our houses of worship should not be used for political rallies or photo-ops for politicians trying to win votes.
    In response to this troubling trend, the Texas Faith Network is launching the Respect Our Faith campaign. This campaign seeks to establish and promote ethical standards that can guide both religious leaders’ involvement in electoral politics and political leaders’ involvement with religious communities.

    • There’s a pledge for clergy and laypeople to agree to on their website.

    Call to Renewal

    From e-mail:
    Sen. Obama, D-Illinois gave what appears to be a stirring speech at the Call to Renewal’s Building a Covenant for a New America conference.

    I am not suggesting that every progressive suddenly latch on to religious terminology. Nothing is more transparent than inauthentic expressions of faith – the politician who shows up at a black church around election time and claps – off rhythm – to the gospel choir.
    But what I am suggesting is this – secularists are wrong when they ask believers to leave their religion at the door before entering into the public square. Frederick Douglas, Abraham Lincoln, Williams Jennings Bryant, Dorothy Day, Martin Luther King – indeed, the majority of great reformers in American history – were not only motivated by faith, but repeatedly used religious language to argue for their cause. To say that men and women should not inject their “personal morality” into public policy debates is a practical absurdity; our law is by definition a codification of morality, much of it grounded in the Judeo-Christian tradition.

    Some of this is already beginning to happen. Pastors like Rick Warren and T.D. Jakes are wielding their enormous influences to confront AIDS, Third World debt relief, and the genocide in Darfur. Religious thinkers and activists like my friend Jim Wallis and Tony Campolo are lifting up the Biblical injunction to help the poor as a means of mobilizing Christians against budget cuts to social programs and growing inequality. National denominations have shown themselves as a force on Capitol Hill, on issues such as immigration and the federal budget. And across the country, individual churches like my own are sponsoring day care programs, building senior centers, helping ex-offenders reclaim their lives, and rebuilding our gulf coast in the aftermath of Hurricane Katrina.

    Moreover, given the increasing diversity of America’s population, the dangers of sectarianism have never been greater. Whatever we once were, we are no longer just a Christian nation; we are also a Jewish nation, a Muslim nation, a Buddhist nation, a Hindu nation, and a nation of nonbelievers.
    And even if we did have only Christians within our borders, who’s Christianity would we teach in the schools? James Dobson’s, or Al Sharpton’s? Which passages of Scripture should guide our public policy? Should we go with Levitacus, which suggests slavery is ok and that eating shellfish is abomination? How about Deuteronomy, which suggests stoning your child if he strays from the faith? Or should we just stick to the Sermon on the Mount – a passage so radical that it’s doubtful that our Defense Department would survive its application?

    This Ain’t Your Daddy’s Church

    This ain’t your father’s church

    By JONATHAN BLUNDELL Daily Light staff writer
    Wednesday, June 28, 2006 3:16 PM CDT

    You walk into a large dimly-lit ballroom at the Waxahachie Civic Center and notice a hard rock music video playing on a large screen in the center of the room.
    People are milling around the room, drinking coffee and meeting new friends.
    Images of crosses, Jesus and candles flash on the screen as the video continues.
    Once the video fades to black a group of musicians walk on stage wearing shorts, t-shirts and flip flops.
    They begin to rock out to “Jesus music” and as the lead guitarist breaks into a guitar solo, you realize this is something different.
    This is Encounter – and this ain’t your father’s church.
    Utilizing a live band, a different setting and relevant messages during their Sunday gatherings, Encounter has more than doubled in size since it began meeting at the Civic Center last September.
    “We try and show people that Christ is relevant in their lives today,” Pastor Brian Treadway said. “The setting’s a little different – we turn the lights down and let you bring coffee in during the service. The format’s a little different than a traditional church but we’re not compromising the message.
    “In the traditional church setting, I think people have been turned off by a feeling that they have to somehow measure up. People feel like they have to act a certain way or else they’ll be judged and condemned. People are also turned off by the language the church uses, the technical terms or Christianese. There’s a sense that the people in churches are plastic or phony and no one wants to be part of a group where they have to pretend about who they are.”
    Encounter began nearly two years ago as a Saturday night outreach service at Ovilla Road Baptist Church.
    “There was a group within the church who recognized that many in today’s generation have tried traditional church and it’s not meeting their needs,” Treadway said. “It doesn’t match their style or meet their needs. Many have been hurt, burned in or bored by church, so they just sit at home and turn their backs on church and on God.”
    The leaders of ORBC saw a need and decided to create a service for those the traditional churches were not reaching out to.
    “Our goal was to create a place for the people turned off by traditional church to find a place they would be accepted and where they could find Christ – and fall back in love with him or fall in love with him for the first time,” Treadway said.
    After nearly a year of Saturday night services in Ovilla, the church leaders made the decision for Encounter to venture out on its own, with a Sunday gathering.
    “We made the transition to Sunday after I felt an inward calling and the other leaders in the church recognized we would be more effective as a separate church,” Treadway said. “Our goal is to simplify the church and to remove the bureaucracy you see in many of today’s churches. When you come to church it shouldn’t be about what clothes you’re wearing, who’s sitting by who or who’s on what committee. It’s about a relationship with God.”
    And Encounter is built around strengthening relationships, both with God and with mankind.
    “People today have a longing for developing relationships,” Treadway explained. “That’s why Starbucks, Barnes and Nobles and other places have developed places where people can come and sit, talk and enjoy community. We live in a hi-tech world but there’s a longing for hi-touch. We want to encourage an environment where people are sharing their lives. We don’t have it nailed yet but I think it’s encouraging to see people meeting in homes instead of in an education building. There’s something about a home that’s warm and comforting and conclusive to sharing life.”
    To improve those relationships, Encounter has worked to focus on community groups, a change from the traditional Sunday school hour. Groups meet in homes during the week and focus on a variety of topics, including overcoming addiction, creating community and a group specifically geared toward new believers.
    “We were looking for a change in the traditional Sunday school format,” Treadway said. “We were looking for a more fluid format. People have a desire to live in community and in transparency with others. We want to provide a level and environment for relationships rather than sitting and listening to someone teach every week.”
    Treadway admits that his passion for Encounter comes not only from a higher calling, but from his own spiritual struggles.
    “My own experiences following Christ had become very rule based and routine and a man made standard,” Treadway said. “Once I discovered that I’m accepted by grace, it changed my perspective. As a church we want to break the bondage of legalism. Many people approach their walk that way. Our drive is to set people free from the bondage of rule-based relationships. We want people excited about church and God and want them to serve out of passion and not duty.”
    When the church began, 80 people from ORBC joined Treadway to start Encounter. Today, more than 200 people meet weekly at the Waxahachie Civic Center.
    “The cowboy churches are similar in approach – just a different flavor,” Treadway said. “Other pastors in the area have been very supportive. I’ve heard some concerns, but upon their own investigation they see we’ve changed the method, but in doctrine we’ve remained the same. When we focus on Christ, that’s where we’ve seen the greatest growth.”
    And like the Cowboy Churches, affiliation with a particular denomination is limited.
    “You won’t see the word Baptist on our signs or in our advertising,” Treadway said. “You won’t hear the phrase on Sunday morning because it’s one of the stumbling blocks people have with the church today. Our only affiliation with Southern Baptists is our basic doctrinal belief and the fact that until September of this year, we receive financial support from the Baptist General Convention of Texas. They understand that we won’t advertise our Baptist connection and they don’t have a problem with that.”
    And while building relationships with others at Encounter, Treadway also encourages members to build their relationship in the community as well.
    He tells the story of walking into a mega-mart and getting help from none of the employees.
    “If the employees ignore the customers then I think they’re missing the point,” he explains. “In the same way I have to ask myself, ‘Has the church of the living God been guilty of the same thing? Are we too busy with staying in fellowship with one another and avoiding the evils of the world that we absolutely miss the point?’ Being a follower of God means getting out of your comfort zone. Scripture tells us to love the Lord your God with all your heart and to love your neighbor as yourself. We get so caught up in our own problems that we miss the point.
    “We want our church to be involved in every aspect of life,” Treadway said. “How can we make an impact on the community? The essence of the Gospel is loving God and loving others more than yourselves. We should be rubbing shoulders with those in need and looking for ways we can serve outside our walls.”
    The church has recently worked with Cowboy’s House in Oak Cliff and is looking to do future projects with Waxahachie CARE and other groups helping the needy in Ellis County.
    Treadway said Encounter is simply a new approach to tell the Gospel story.
    “We haven’t taken any church and copied it,” Treadway said. “Encounter is more of a conglomerate or melting pot of different ideas. I feel like we’re on the front edge of what God wants us to do.”
    In the future, the leadership of Encounter hopes to be able to meet in its own building. Due to scheduling conflicts at the civic center, the church is occasionally forced to meet in other facilities.
    “We’d love to have our own facility,” Treadway said. “Something that is non-traditional looking and something that allows for a flexible worship environment and an interactive experience with Christ. We also want a place where young people can come and meet during the week and our children’s ministry can continue as a vibrant part of our church. Our children’s ministry is a great draw to the church and Brad Hayes has done an amazing job incorporating his different characters to help tell the stories of the Bible in a way the children can understand. Kids are excited about coming to church. And it’s set up like a junior-Encounter. There’s lots of movement and activities they learn with.”
    The rapid growth of the church has been a struggle for Treadway and the church leadership, but you won’t hear him complain.
    “Our growth has occurred much faster than we originally thought,” Treadway said. “So we struggle with training and finding leaders. That’s been a challenge. The facilities we’re meeting in now have been a blessing. The civic center has been a great place to meet. But we’ve put together a team and dedicated so many of our resources to finding our future facility that my workload has greatly increased. But even with the extra work, I wouldn’t trade it for anything.”
    Treadway finds reward in his work while watching lives change.
    “The reward is in seeing lives changed,” Treadway said. “That’s the biggest joy. Getting to see marriages brought back together, hearing people say ‘Now I love coming to church,’ people finding their ‘passion groove’ – those are the things you think about as you lay your head down at night and say ‘Thank you God.’ ”
    Encounter meets each Sunday at the Waxahachie Civic Center at 10:30 a.m.
    For more information, visit www.encounterthis.com.

    Crunchy Conservatives

    Eric pointed out this editorial that ran a while back in the DMN:

    Afew summers ago, when I worked for the conservative National Review magazine, I told my boss I needed to leave early to get home to Brooklyn in time to pick up our weekly delivery of organic vegetables from the co-op to which my wife, Julie, and I belonged. “Ewgh, that’s so lefty,” my editor teased.
    She had a point. On the subway home, I reflected on how a taste for organic vegetables is a cultural marker that identifies someone as a “crunchy” liberal – you know, tree-huggers, granola-eaters and the like. In truth, we belonged to the co-op because we found locally grown produce so much more flavorful than the supermarket stuff. And we liked the idea of supporting local family farms with our consumer dollar.

    It’s an interesting idea. I’m going to add the authors book to my must read list.

    Organic church


    Thomas has a great post on the Organic Church. I like his thinking:

    Organic church will value fruit in all shapes and forms… diversity will be key… It will be about the insides, not the veneer that surrounds… Substance rather than surface. It will also keep close to its environment… not taking without giving back… living in balance.
    I would say, however, that organic fruit is more at risk. It is easy for non-organic farmers to spray their fruit with agent orange or whatever evil pesticide they have… Organic farmers have less to choose from and have to live more on trust… on faith… with their food being more vulnerable.
    Church will be at more risk when it is organic…because the people will be vulnerable. No man-made perservatives to keep them going – only the strength of the wholesome earth that they are immersed in. In organic church, we will only have God to keep us… there will be nothing man-made that will protect us.