This land is our land (but no longer your land)

photo by takomabibelot
photo by takomabibelot

With the election coming up immigration remains a hot topic. And rightfully so. It’s especially a hot-button issue here in Texas, but maybe not to the extent that it is in other border states. It would seem that more Texans are understanding of Hispanic immigrants than others – maybe because of our past ties to Mexico – but I can’t quote you any surveys or stats to back that up.

I thought I’d take a look at how the remaining five (major) candidates stack up on immigration. I’m not going to go into detail or bullet points on what each candidate thinks – you can do that on your own (hopefully).

Hillary Clinton

Mike Huckabee

John McCain – who doesn’t list immigration as an issue on his site, instead it’s listed as border security

Barack Obama

Ron Paul – who by the way now has LOADS of money to run his congressional re-election campaign with

As you read through the bullet points there are several issues/phrases that come up with amnesty and border security being the big hot-button issues. Depending on how politically correct you want to be or how conservative you want to sound will make a difference in how often you use either of those terms.

So you’re a Canadian eh?

The mob mentality seems to say, “Border security – YEAH! Amnesty – No!”

But I still have to question, if border security is the real issue at hand, why has no one proposed a fence along the U.S. Canadian border?

No one wants a Canadian moose strapped with a dirty bomb to cross the border into the U.S. yet we seem to only be concerned about a fence along the Mexican border.

And why don’t we have a huge problem of Canadian’s crossing illegally across the border of the United States — maybe because they like their country better or maybe they realize that the same opportunities or similar ones can be found in their own country. I find it amusing that many of my friends claim that if certain people are elected as president – they’re moving to Canada. Not Mexico. Not South America – but Canada.

I have to wonder, if we spent half the money we have budgeted on a border fence and budgeted that towards helping Mexico improve their schools, hospitals and infrastructure what impact would it have on illegal immigration?

Simply an American problem

Brian McLaren writes in his book Everything Must Change about the suicidal machine we’ve created in the Western world. We push and push for a system of prosperity but because we prosper we are forced to build up our system of security. We can’t let those not in our circle steal from our prosperity. But then we also have to have a system of equality or fairness within our own circle or else the “have-nots” will rise up and try and still from the “haves.” The greater disparity there is between the haves and the have-nots, the larger the system of equality must be in order to ensure security and prosperity for the haves. I’m telling you it’s a vicious machine.

McLaren looks back at Rome in the time of Jesus and writes that the Roman Empire promised peace, security and equity through domination. “Decisively crush any and all opposition to the emperor. Then, under the emperor’s supreme will, the empire will defeat it’s enemies and punish its criminals so that all will experience prosperity, equity and peace… All, that is, except slaves and servants, whose free and low-cost labor were essential to the empire’s prosperity and who therefore had not rights, or next to no rights.”

McLaren then adds, except for the small farmers – a.k.a tenant farmers. Oh and women – because their role is to bear as many sons as possible so they can become soldiers to protect the empire and then also enrich the empire with their work and taxes.

“So the empire benefited everyone – except for slaves, servants, tenant farmers and women – and perhaps we should add those who lived at the borders of the empire.”

It seems that in Rome’s case, when you build a prosperous nation, everyone wants a piece of it. Neighbor’s of Rome lived in constant fear of being conquered and annexed into the empire, so they heavily armed themselves, requiring Roman border dwellers to do the same. At the same time other neighboring tribes would grow jealous and were prone to launch raids that would involve plunder and revenge for past offenses. And whenever neighbors of Rome encountered times of extreme hardship, large numbers of them would wish to immigrate to enjoy the relative prosperity and security of the empire.

But the empire didn’t want its own people to suffer by sharing pieces of the pie with a flood of unwanted immigrants, so the borders had to be carefully protected. As a result, border dwellers could expect constant militarization and frequent skirmishes, if not all-out war; the security of those at the center required constant insecurity for those at the margins.”

“So unless you were a slave, servant, tenant farmer, woman, or border dweller, you had a great life of prosperity, security and equity in the empire.”

Sounds like a winning system for all!

Of course to support this system there has to be taxes. “But these were small prices to pay for the pleasure of being part of a great and peaceful empire – a pleasure enjoyed by all except slaves, servants, tenant farmers, women, border-dwellers, conscriptable males and those not given tax breaks.”

But then again the government officially celebrated and defended the right to freedom of speech, thought and religion — unless of course it might undermine support for imperial policy.

So what do we do?!

Sorry if you want a sure fire answer. I ain’t gots none.

It seems that regardless of what we think the next step is, we have a system that is broken. We have a system that allows people to come here illegally, live and prosper, without paying taxes and they can stay here basically as long as they don’t cause a scene or get out of line.

A friend of mine (who incidentally is here with an expired visa) said he joked with his co-workers – “The Mexicans were fine and no one cared until they started wanting more rights. If they would have kept their mouths shut no one would have noticed.”

It seems like there’s two options now. We can either round up all 12-million plus illegal immigrants and pay to ship them all back home and tell them to wait in line again – or we can send them to the back of the citizenship line while they stay here and work. There are some variations on both plans. You can view those yourself.

When did it change?

http://farm3.static.flickr.com/2391/2208151437_f9a02965cc.jpg?v=0

Another question I must ponder is when did our immigration process change? As it appears from our family history, many of my ancestors came over in a boat, lived here and then applied for citizenship. They weren’t expected to stay in England, or Germany or Ireland and wait for their immigration papers to come in – they just simply came. I suppose they registered with the government when they came into the country – but how many others didn’t.

Kick ’em in the butt and send them packin’

So because these illegal immigrants broke the law should we no longer offer care and love for them? Should we simply give them a kick in the butt and send them packing?

Sure sin, disobedience, breaking the law (whatever you chose to call it) deserves punishment – but how far do you extend that punishment (oh yeah – the punishment must fit the crime)? Jesus tells the disciples to care for those in need – including those in prison. Do we simply neglect our duties because someone else made a mistake?

Brian talked this Sunday about being Inverted, especially in marriage. Scripture tells husbands to love their wives and give of their lives like Christ gave up His life for the church. And women are told to love their husbands and honor and respect them.

But if the husband doesn’t give up his life and treasure his wife like he’s supposed to – does that let the wife off the hook? If the wife doesn’t respect and honor the husband does that let the husband off the hook?

I don’t think so. I think it’s more about us than it is about them. We should be more concerned about whether or not we’re living in accordance with Scripture than how our brother or sister is.

I keep coming back to, “Love your neighbor as yourself” and “if your neighbor asks for your cloak, give him your robe also.”

I’m afraid that maybe in our Western culture we gloss over passages that instruct us to love everyone. I can’t tell you what that means in as a part of American governmental policy but I think I can tell you how it should affect each of us personally – and I know I’m not doing my part like I should.

I just feel like we have a moral obligation to help others in need – regardless if they’re a thief, murderer or illegal immigrant. I feel that if we’re going to send them home we should be doing more to help them fix their home so they don’t want to break into ours next time. And maybe not “we” as a government as much as “we” as a church.

“The sanctity of life doesn’t end at birth.” – Mike Huckabee

Still more to go…

I was looking at my Flickr stats tonight and it turns out the photo of me with Shawn Michaels is one of my top viewed. No surprise there. But I was looking at some various photos along the way and am somewhat amazed at how I’ve changed over the last 2-3 years. And there’s still more to go…

March 12, 2005
JDB and HBK

April 1, 2006
JDB and Willie

Sept 9, 2006
JDB and LJB

April 28, 2007
JDB and MML

Jan 18, 2008
JDB

What Jesus Meant

The popular Christian question “What would Jesus do?” is not an especially useful one, Wills notes, for Jesus did many things we would not, and should not, do. Should Christian believers today, Wills asks, “like Jesus, forbid a man from attending his own father’s funeral… or tell others to hate their parents?… Are they justified in telling others, ‘I come not imposing peace, I impose not peace but the sword’…? Or ‘I am come to throw fire on the earth’…?” Such moments in the Gospels, Wills writes, “were acts meant to show that he is not just like us, that he has higher rights and powers… [as] a divine mystery walking among men.”

– John Meachum reviewing Garry Wills’s book What Jesus Meant

“We must ask what Jesus meant by his strange words and deeds. In other words, if we focus on what Jesus said without determining what He meant in his original context, we run the risk of misquoting Jesus even when quoting His words.”

– Brian McLaren Everything Must Change

Losing Idols

Wait – did Eric just post a new blog entry?
I assumed he was having too much fun in Alaska to keep up with his blog ;-).

Some good stuff. Posted today:

The Voxtrot song “Brother in Conflict” came on today. The last line of the song caught my attention. Ramesh Srivastava sings — screams, really, several times: “I had to lose my idols to find my voice/ lose my idols to find my voice/ lose my idols/ to find my voice.” Appropriate for someone who channeled Morrissey in early songs.

It reminded me of the Bob Dylan song/spoken word piece “Last Thoughts of Woody Guthrie.” Dylan performed this at New York Town Hall on April 12, 1963.

It’s a eulogy, but not for Guthrie, who was still alive at this point. Dylan obvious owed a great deal of his early work to Guthrie. This was Dylan saying goodbye to that influence and moving on to something new.

Read the rest.

re: Everything Must Change

Some more thoughts from Chp 3 of Brian McLaren’s Everything Must Change:

Trying to spur some more discussion for our book club….

In Chp 3 McLaren talks about his visit to Bujumbura in Africa. As a meeting he was scheduled to speak at began he writes that the guy who brought him to the conference says that as a son of a preacher and going to church all his life, sometimes five times a week, in all his childhood he “only heard one sermon.”

Ouch! He says that one sermon was heard over and over again every week. “You are a sinner and you are going to hell. You need to repent and believe in Jesus. Jesus might come back today, and if he does and you are not ready, you will burn in hell.”

Growing up I can’t say that this was the case for me, but then again I can’t say I remember any sermons from my childhood through probably high school.

After graduating high school I began attending Baptist churches, including on very conservative Baptist church and I would say that that was almost the case for that particular church – only mixing in sermons about the importance of tithing.

How does that compare to your life growing up? How does that compare to English and Scottish churches or churches around the rest of the world? How do messages like that help Christians grow?

Is that typical in other churches? Do our churches continue to ignore ideas like hatred, distrust between tribes/neighbors, poverty, suffering, corruption, injustice? I feel that at encounter we’re closer to addressing these issues but we could be doing more.

“They told us how to go to heaven. But they left out an important detail. They didn’t tell us how the will of God could be done on earth.”

McLaren suggests this isn’t just an African problem – and I would tend to agree. Did North American church leaders teach the early colonists to treat the Native Peoples with love and respect? Did they consistently and with one voice appose slavery? Did they express outrage over the exploitation of factory workers or the second-class status of women? Did they/do we stand up for refugees and immigrants? Did they oppose white privilege, segregation, anti-Semitism, stereotyping or Muslims and other forms of ethnic prejudice? Did they see the environment as God’s sacred creation that deserves to be cherished and conserved?

Lots of places I believe the church has failed and continues to fail…

Jesus continued to talk about “the kingdom of God.” McLaren says this idea – contrary to popular belief – was not focused on how to escape this world and its problems by going to heaven after death, but instead was focused on how God’s will could be done on earth, in history, during this life.

McLaren continues and says the Gospel is not just a message about Jesus that focuses on the afterlife – but that the Gospel is the core message of Jesus that focuses on personal, social and global transformation in this life.

What does that mean to you? Is that idea contrary to your beliefs? Does it help answer some of the questions about your faith?

The end is near

While uploading the encounter podcast tonight – yeah I really got behind this week – I got back into “Everything Must Change” by Brian McLaren. I’ve been itching to read it lately but have set it aside while I wait for others in our book club to “catch up.”

Reading Chapter 10, McLaren talks about some of the differences between the conventional view of Jesus and the Gospel and the emerging view’s. He gives four comparisons and then suggests six unintended negative consequences of the conventional views of Christ.

Simply put, the conventional view of Jesus poses little or no significant challenge to the dominant framing story that currently directs our societal machinery in its suicidal trajectory. It only fails to confront and correct the current dysfunctions of our societal machinery, but energetically aids and abets its suicidal tendencies in at least six unintended but nevertheless harmful ways.

The conventional view:

  • relegates Jesus to practical irrelevance in relation to human social problems in history; His message is about the soul, its guilt before God, and it’s afterlife and not about our world and its current crises
  • offers relatively little hope for history but anticipates the complete destruction of the world; easily becomes an “opiate of the masses” pacifying people with dreams of a better afterlife rather than motivating and mobilizing them to transform the world here and now
  • tends to be dualistic, with human souls and other “spiritual things” in one category and human bodies and other “secular” things in another; it tends to keep faith private and personal so believers are seen as “just passing through” and steering away from “worldly” social engagements beyond their personal, family and church-related concerns
  • may view blessings as God’s blessings to an elect group and little or nothing else (except condemnation) to everyone else
  • sees God’s essential attitude toward the world as one of wrath and believers are discouraged from seeing God as an ally in the world’s transformation
  • by postponing the essence of salvation to the afterlife, and by assuming that God plans to destroy the earth, the conventional view leads us to assume that the world will get worse and worse and that this deterioration is in fact God’s will or plan. This assumption tends to create a self-fulfilling prophecy. Not only that, but in some versions of the conventional view, the worse the world gets, the better we should feel since salvation – meaning post-mortem salvation after the world is destroyed – is approaching.

McLaren suggests there are many lines between the conventional and emerging viewpoints that people may agree with or disagree with. Some may take the conventional view as their “contract” and portions of the emerging view as the fine print or vice versa.

But this really got me, when he suggest that our “framing story” in our modern Western culture has resulted in a “Gospel about Jesus” and not the “Gospel of Jesus.”

Share your thoughts. Comment away – and yes – you can do it anonymously.