U2 3D


U2 3D

Laurie and I went and saw U2 3D this weekend. Awesome! It was way better than I expected and even more lifelike than I had imagined it expected.

I told Laurie afterwards that I was conflicted during the 80 minute IMAX concert experience. It was real enough that I felt like I was right smack dab in the middle of this concert in Argentina with several thousand fans around me. I wanted to take part in everything – yet I felt like I had to be restrained and remind myself I’m in public – in a theater. Of course if you know me, you know I love U2. It doesn’t take much “realism” for me to want to sing along.

Yet during the entire 80 minutes I sat quietly taking it all in and trying not to disturb my neighbors – or everyone in the theater behind me (especially since we were on the front row). Afterwards I was disappointed it came to an end and I actually felt like I had missed out on something. I couldn’t place my finger on it until I realized it was the interaction I missed.

I’ve been to one U2 concert and it was by far my most favorite concert ever. It felt as much of a worship service as a concert. And after leaving U2 3D it almost felt like I had been at church but only as a fly on the wall. I didn’t get to participate. All these people on the screen were involved and participating yet I sat on the sidelines.

I wonder how often we miss out in church because we don’t want to annoy the people next to us. We don’t want them to think we’re odd for standing up and cheering. We don’t want to be the crazy guy on the front (or back) row who won’t sit down.

What if we’re missing out on interaction with God? What if worship was so much more?

Beaten again and again

So Friday night is date night around Casa de Blundell. It’s been kind of inactive due to the holiday season.
So I think we both figured it was time to reenact this important piece of legislation.
The great thing about date night is there’s no requirements for what we do, where we do it or how we do it – just as long as we do it together – just the two of us.
We had a great time last night.

We made a huge dinner of homemade spaghetti and meatballs along with salad and bread.

dinner

Ok – it was homemade in that we put it all together for a full menu.
HEB had one of their great specials a week ago that I’m a super fan of. Buy a package of frozen meatballs, get spaghetti noodles and sauce for free. Awesome! $6 for the whole thing. Laurie bought some artisan bread and pre-packaged salad Friday evening and we put it all together. We also made a dipping sauce for the bread with crushed red peppers, olive oil and balsamic vinegar.

After dinner we talked a little more about the Casa de Blundell.com re-design and then headed to our local Starbucks to enjoy some hot drinks and reading.
She’s working on “Emily Ever After” that I got her for Christmas and I did some more reading in “Ragamuffin Gospel.”
Although with the girls working at Starbucks I found it hard to concentrate on what I was reading verses the latest gossip about their relationships.

We came home and I built the first fire we’ve had in our new house.

first fire

It was a rough start – hadn’t realized how small our fireplace actually was and the big log I put in never really got started. Glad we had some fire starters and Duraflame logs.

As the fire grew we played three rounds of Sequence. Laurie beat me again and again and again.

sequence

We started with one game, went to best of 3, then best of 4/5. Apparently she didn’t want to give me a chance to win ;-). That’s OK. She beat me three straight games. Everytime I started to get some offense built I had to jump over and play defense. And if I remember correctly I was usually three good cards away from beating her each game. But no excuses – 2nd place is the first loser :-).

After the games we had the pleasure of cleaning up after Presley and her upset stomach. We finally called it a night and crashed for the long night.

Great time! Doesn’t get much better than spending time alone with my life. I LOVE YOU BABY! Thanks for making my life fun and memorable.

re: Ragamuffin thoughts

fall from grace - todd baker

Been a while since I’ve updated much on The Ragamuffin Gospel – of course it would help if I’d read it over the last week or so.

I hope I’m not repeating anything here but some great stuff in this book so it’s worth repeating if I have.

Manning: Salvation is joy in God which expresses itself in joy in and with one’s neighbor.

Reminds me of one of the themes Rob Bell spoke on in Dallas recently. Part of accepting grace is giving grace to those around us as well. Loving our neighbor as ourselves. Oh how we I miss this point so often.

Manning: We miss Jesus’ point entirely when we use His words as weapons against others. They are to be taken personally by each of us.

Manning: The deeper we grow in the Spirit of Jesus Christ, the poorer we become – the more we realize that everything in life is a gift… The poor in spirit are the most nonjudgemental of peoples; they get along well with sinners.

Manning: Grace abounds in contemporary movies, books, novels, films and music. If God is not in the whirlwind, he may be in a Woody Allen film or a Bruce Springsteen concert (or a U2 concert). Most people understand imagery and symbol better than doctrine and dogma. (related post: Christian is a poor adjective)

Manning: while sin and war, disease and death are terribly real, God’s loving presence and power in our midst are even more real.

Manning: The gospel of grace is brutally devaluated when Christians maintain that the transcendent God can only properly be honored and respected by denying the goodness and truth and beauty of the things of this world. Amazement and rapture should be our reaction to God revealed as Love…. where justice ends, love begins and reveals that God is not interested merely in the dividends of the covenant.

referring to what Jesus told the Pharisees and others:
Manning: These sinners, these people you despise are nearer to God than you. It is not the hookers and thieves who find it most difficult to repent: it is you who are so secure in your piety and pretense that you have no need of conversion. They may have disobeyed God’s call, their professions have debased them, but they have shown sorrow and repentance. But more than any of that, these are the people who appreciate His goodness.

Manning: Grace tells us that we are accepted just as we are. We may not be the kind of people we want to be, we may be a long way from our goals, we may have more failures than achievements, we may not be wealthy or powerful or spiritual, we may not even be happy, but we are nonetheless accepted by God, held in His hands.

Manning: Christianity happens when men and women accept with unwavering trust that their since have not only been forgiven but forgotten, washed away in the blood of the Lamb.

Matthew 25:40.. “insofar as you did this to one of the least of these brothers of min, you did it to me”

Manning: Quite simply, our deep gratitude to Jesus Christ is manifested neither in being chaste, honest, sober and respectable, nor in church-going, Bible toting and Psalm-singing, but in our deep and delicate respect for one another.

Manning: The ministry of evangelization is an extraordinary opportunity of showing gratitude to Jesus by passing on his gospel of grace to others. However, the ‘conversion by concussion’ method with one sledge hammer blow of the Bible after another betrays a basic respect for the dignity of the other and is utterly alien to the gospel imperative to bear witness. To evangelize a person is to say to him or her: you, too, are loved by God in the Lord Jesus. And not only to say that but to really think it and relate to it to the man or woman so they can sense it.

You may want to read that one again. I’ve read it several times. (related posts: And it was good, Quote(s) of the day,Everything Must Change: Chp 1 :: Hope Happens

A message purporting to be the best news in the world should be doing better than this.

GOP debate

Anyone else watch the GOP debate last night from Florida? Seemed quite civil compared to what I heard from the Democratic debate earlier this week.

MSNBC seemed to think Mitt Romney won the debate afterwards but I wasn’t impressed. Granted I already have my pre-conceived notions about him so that may have blinded me somewhat.

I thought John McCain and Mike Huckabee did a great job and I was also impressed with Ron Paul. Paul’s ideas may not be mainstream but he knows his reasons behind them.

I loved the challenge Huckabee gave to moderator Tim Russert. While Huckabee talked about how the Fair Tax would help stimulate the economy and help save Social Security, Russert basically said, “The idea of the Fair Tax is very improbable” (not a direct quote). Huckabee came back and said, “that’s what’s wrong with America. We keep saying that’s improbable or unlikely rather than looking for ways to make it work” (again not a direct quote but the gist).

And you can tell Huckabee knows the Fair Tax. If you’re wondering more about it, be sure and visit the Americans for Fair Taxation website.

What were your impressions after the debate?

Religious Fashion Shows/Frauds

LCRNphotography

Loving that I have the Message REMIXaudio Bible mixed in with my Zune playlist now… this really grabbed me (think I’ll listen to it again):

Religious Fashion Shows
1-3 Now Jesus turned to address his disciples, along with the crowd that had gathered with them. “The religion scholars and Pharisees are competent teachers in God’s Law. You won’t go wrong in following their teachings on Moses. But be careful about following them. They talk a good line, but they don’t live it. They don’t take it into their hearts and live it out in their behavior. It’s all spit-and-polish veneer.

4-7 “Instead of giving you God’s Law as food and drink by which you can banquet on God, they package it in bundles of rules, loading you down like pack animals. They seem to take pleasure in watching you stagger under these loads, and wouldn’t think of lifting a finger to help. Their lives are perpetual fashion shows, embroidered prayer shawls one day and flowery prayers the next. They love to sit at the head table at church dinners, basking in the most prominent positions, preening in the radiance of public flattery, receiving honorary degrees, and getting called ‘Doctor’ and ‘Reverend.’

8-10 “Don’t let people do that to you, put you on a pedestal like that. You all have a single Teacher, and you are all classmates. Don’t set people up as experts over your life, letting them tell you what to do. Save that authority for God; let him tell you what to do. No one else should carry the title of ‘Father’; you have only one Father, and he’s in heaven. And don’t let people maneuver you into taking charge of them. There is only one Life-Leader for you and them—Christ.

11-12 “Do you want to stand out? Then step down. Be a servant. If you puff yourself up, you’ll get the wind knocked out of you. But if you’re content to simply be yourself, your life will count for plenty.

Frauds!
13 “I’ve had it with you! You’re hopeless, you religion scholars, you Pharisees! Frauds! Your lives are roadblocks to God’s kingdom. You refuse to enter, and won’t let anyone else in either.

15 “You’re hopeless, you religion scholars and Pharisees! Frauds! You go halfway around the world to make a convert, but once you get him you make him into a replica of yourselves, double-damned.

16-22 “You’re hopeless! What arrogant stupidity! You say, ‘If someone makes a promise with his fingers crossed, that’s nothing; but if he swears with his hand on the Bible, that’s serious.’ What ignorance! Does the leather on the Bible carry more weight than the skin on your hands? And what about this piece of trivia: ‘If you shake hands on a promise, that’s nothing; but if you raise your hand that God is your witness, that’s serious’? What ridiculous hairsplitting! What difference does it make whether you shake hands or raise hands? A promise is a promise. What difference does it make if you make your promise inside or outside a house of worship? A promise is a promise. God is present, watching and holding you to account regardless.

23-24 “You’re hopeless, you religion scholars and Pharisees! Frauds! You keep meticulous account books, tithing on every nickel and dime you get, but on the meat of God’s Law, things like fairness and compassion and commitment—the absolute basics!—you carelessly take it or leave it. Careful bookkeeping is commendable, but the basics are required. Do you have any idea how silly you look, writing a life story that’s wrong from start to finish, nitpicking over commas and semicolons?

25-26 “You’re hopeless, you religion scholars and Pharisees! Frauds! You burnish the surface of your cups and bowls so they sparkle in the sun, while the insides are maggoty with your greed and gluttony. Stupid Pharisee! Scour the insides, and then the gleaming surface will mean something.

27-28 “You’re hopeless, you religion scholars and Pharisees! Frauds! You’re like manicured grave plots, grass clipped and the flowers bright, but six feet down it’s all rotting bones and worm-eaten flesh. People look at you and think you’re saints, but beneath the skin you’re total frauds.

29-32 “You’re hopeless, you religion scholars and Pharisees! Frauds! You build granite tombs for your prophets and marble monuments for your saints. And you say that if you had lived in the days of your ancestors, no blood would have been on your hands. You protest too much! You’re cut from the same cloth as those murderers, and daily add to the death count.

33-34 “Snakes! Reptilian sneaks! Do you think you can worm your way out of this? Never have to pay the piper? It’s on account of people like you that I send prophets and wise guides and scholars generation after generation—and generation after generation you treat them like dirt, greeting them with lynch mobs, hounding them with abuse.

35-36 “You can’t squirm out of this: Every drop of righteous blood ever spilled on this earth, beginning with the blood of that good man Abel right down to the blood of Zechariah, Barachiah’s son, whom you murdered at his prayers, is on your head. All this, I’m telling you, is coming down on you, on your generation.

37-39 “Jerusalem! Jerusalem! Murderer of prophets! Killer of the ones who brought you God’s news! How often I’ve ached to embrace your children, the way a hen gathers her chicks under her wings, and you wouldn’t let me. And now you’re so desolate, nothing but a ghost town. What is there left to say? Only this: I’m out of here soon. The next time you see me you’ll say, ‘Oh, God has blessed him! He’s come, bringing God’s rule!'”

Matthew 23